18 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 4975 | A thought can be split in many ways, so that different parts appear as subject or predicate [Frege] |
| 9949 | There is the concept, the object falling under it, and the extension (a set, which is also an object) [Frege, by George/Velleman] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 18995 | Frege mistakenly takes existence to be a property of concepts, instead of being about things [Frege, by Yablo] |
| 10317 | It is unclear whether Frege included qualities among his abstract objects [Frege, by Hale] |
| 10535 | Frege's 'objects' are both the referents of proper names, and what predicates are true or false of [Frege, by Dummett] |
| 8830 | A belief can be justified when the person has forgotten the evidence for it [Goldman] |
| 8832 | If justified beliefs are well-formed beliefs, then animals and young children have them [Goldman] |
| 8829 | Justification depends on the reliability of its cause, where reliable processes tend to produce truth [Goldman] |
| 8831 | Introspection is really retrospection; my pain is justified by a brief causal history [Goldman] |
| 9839 | Frege equated the concepts under which an object falls with its properties [Frege, by Dummett] |
| 4973 | As I understand it, a concept is the meaning of a grammatical predicate [Frege] |
| 9167 | Frege felt that meanings must be public, so they are abstractions rather than mental entities [Frege, by Putnam] |
| 4974 | For all the multiplicity of languages, mankind has a common stock of thoughts [Frege] |